Joabe's father Laar Dampang had a dream that his son was about fifteen years of age. A group of people numbering about one thousand planned to eliminate his son.

Each of the one thousand people was people who possess a higher level of dark powers. 

Their power together can destroy any known dark power on earth.

He woke up very terrified, which his wife too woke up at the same hour having the same terrified expression. 

She narrated her dream to her husband and her dream was almost the same as her husband's dream. 

Back in Duutloug's room, Big Head; hmmm,

Did you listen to small head at all? Your desperation is too much! I least expected this from you.

You have been in the dark magic world for years, yet you are ignoring the principles of the practice.

You should know by now that our practice and winning of spiritual battles go beyond many dark charm formations.

I can conjure many charms and formations for you, but until you know your enemy well it will all be ineffective.

I have other things to attend to!

Go and find out more about your enemy and his territory and sermon me.

Duutloug with a disappointed expression on his face turned to strong teeth... 

.......

In the Nankpiit village, a hoot of an owl is not normal and follows many spiritual interpretations.

It depicts death, defeat, and bad luck. So anytime an owl gives more than three hoots within a minute, something bad will happen.

There was a big baobab tree in the middle of Nankpiit village. That place was considered as sacred. 

An owl hoot was heard loudly by all the village folks. Not just once, the owl made a lot of hoots from midnight till dawn. 

Throughout the period in which the owl was hooting, the entire village dogs were also barking alongside. The village folks were unable to sleep well that night.

Early in the morning, the owl hooting and the barks of dogs became a topic of discussion for the village folks.

The chief priest had to inquire from their gods, why owls had to hoot throughout the night. the gods said, in a few days their land will be attacked by a neighboring village and a lot of blood will be spilled.

The chief priest tried to appeal to the gods to help prevent that calamity. But the gods said, their land has been defiled by one man. The land has become thirsty for blood.

It was actually Duutloug who, out of greed and desperation to regain his spiritual accession teeth, had to follow the guidelines of Strong teeth.

Even though, strong teeth had warned Duutloug of the possible consequences on the land in his quest to get a replacement of his lost 'spiritual accession, teeth' did not care about the outcome.

Duutloug did not give it a second thought. He quickly went out and tied up one of his dogs, laid it on pawpaw leaves. Took charcoal and drew a circle around the dog. 

He then enchanted on the knife and forcibly removed the teeth of the dog. After removing the dog's teeth, he pierced the dog in the chest, which caused the dog to bleed to death.

He swallowed the teeth of the dog and threw the body of the dog into a river.

It was forbidden for the blood of a dog or its dead body to touch the river, but Duutloug, out of desperation, ignored the consequence and performed that ritual.

.......

In the neighboring land, Nasan; over hundreds of men gathered and sprayed their spiritual powers. Men throw fire, others spit fire like dragons. Some switch to a different kind of beast.

Among them was a small boy of about eight, who happened to be their leader. He had a body of cobra and occasionally switches to a dragon.

He addressed them saying, we are heading to Nankpiit, we are to destroy without mercy. Your charms must .......