Adhiratha was surprised even though he had suspected it from the beginning. Often in recent years, he had taken Radheya to the palace where he worked to help clean the stables and repair damaged chariots.
During breaks, Radheya would always look towards the knights practicing weapons with sparkling eyes. Something within him, a greater destiny, kept calling from deep within his heart.
"Do studying the Vedas and spirituality not interest you?" Adhiratha knew Radheya studied the Vedas and writing from a Brahmana. He and his wife could see Radheya's interest in that learning.
"I enjoy it just as much as I enjoy the art of horse riding that Father taught me," Radheya said, pleasing his father. "But martial arts and the art of war make me excited and thirsty to learn."
Adhiratha and Radheya remained silent for a while, staring at the flowing water of the Ganges river. The chirping of birds in the forest mixed with the sound of flowing water.
"Father," Radheya said, bowing his head, "I know. It's not appropriate for me to learn the knowledge of the Kshatriyas. Especially since I'm not from the Kshatriya caste, forgive me. I will never mention it again."
Adhiratha patted Radheya's shoulder. "My son, I am a charioteer, my parents are from the Suta caste serving the Brahmanas, Kshatriyas, and Vaishyas. Indeed, I am not worthy to learn that knowledge. But my child, your birth might be from the Brahmanas or Kshatriyas, so now that blood is calling you to the path you should take."
"..."
"You must follow that path, and I, your father, will support you as much as possible."
That night Radheya continued to ponder over all his conversations with his father. He didn't understand why the caste existed, to the point where he couldn't learn the art of war and martial arts.
The next morning, he quickly slipped out of the house before it was time to help his father work. He ran to a small hut near the forest where a poor Brahmana resided.
"Guru," Radheya called out, seeing the Brahmana sitting in meditation, enjoying the surrounding nature.
"Radheya? What brings you here so early in the morning?" the Brahmana asked, slightly surprised.
Radheya recounted the events of the previous afternoon and asked, "Why do the castes exist? And why are the Brahmana and Kshatriya castes considered higher than others?"
The Brahmana remained silent for a while, pondering a suitable answer. "Radheya, it's not because our castes and statuses are different that we should feel lower or higher than someone else. It's all just a division of tasks to achieve balance. It's like at a party, where some cook, some gather ingredients, some welcome guests, and some serve the food."
"If everyone fought to be the cook, the party wouldn't run smoothly. If there were no Sudra caste, who would build houses, make pottery, and cut trees? If everyone became a Brahmana, who would be farmers and traders?"
"If the Brahmana caste considers itself the highest, it's purely out of pride. In the eyes of the Almighty, there is no difference in high and low among castes."
Radheya continued to look at his teacher with question marks, prompting the Brahmana to continue. "Caste is just a color that helps us navigate life and understand it. No matter which caste we are born into, living life to the fullest is what matters most. Our life's purpose is the same for all."
"What is the purpose of life?" Radheya asked.
The Brahmana took a deep breath before answering, "Human beings, in this world, are here to achieve Yoga."
"What is Yoga, then?"
“Yoga is about discovering the true self of every human being and ultimately returning wholly to the Almighty. Each caste has its own path to guide them towards Yoga. A Brahmana achieves the Almighty through knowledge known as Jnana Yoga and devotion and worship called Bhakti Yoga. A Kshatriya can reach it through actions, known as Karma Yoga, as well as a Vaisya and Sudra.”
“Radheya, you come from the Suta caste of the Sudra. It is because God commands you to serve everyone wholeheartedly, without discrimination. Look at the sun working for everyone every day. Look at the earth continually growing crops. Lord Vishnu, who preserves all creation, also works tirelessly serving all beings. Radheya, are the sun, earth, and Lord Vishnu lower than the beings they serve?”
“No,” Radheya replied immediately. “Many people worship the Sun and Earth. And Lord Vishnu is the highest god among all gods.”
The Brahmana smiled and said, “Perhaps the Sudra caste is the highest caste of all because they serve all castes. But you must not be proud, or you will fall. Be the lowest and serve selflessly, only as your worship and offering to the Almighty. That is the path of Karma Yoga.”
Radheya nodded.
"Radheya," the Brahmana gazed intently. "Again, remember. No caste is higher than another. All are equal. If someone thinks their caste is higher than others, it's not because of the caste being higher, but because their ego and pride are higher than others'. The Creator views all His creations equally."
"So Guru, does every life have its destiny?"
The Guru looked deeply into Radheya's eyes. "Your birth and death even before you were born into this world, all your destiny has long been written, and the ink that wrote it has long dried."
"Even if I were born into a wealthy family and ended up in the slave caste?"
"It's all a destiny journey where, according to the Almighty, you need to learn from the slave caste and understand them. God's plan is always beautiful, and we just need to surrender to God’s arrangements. In the end, you will understand the meaning of your greater destiny path, beyond what you can imagine."
"What will I become?" Radheya asked with a yearning heart.
"Radheya, even a giant tree starts from a small seed. Don't rush. Surrender to God and just live your life in faith that God has arranged everything for you. Excessive desires will only ruin God's most beautiful plan for you. Be patient and always be grateful for what you have now. In it lies your greatest strength."

Latest Chapter
Chapter 43
The battle between Bhima and Duryodhana lasted so long. Duryodhana was seen desperately defending himself so that Bhima could not make a real attack.Not long after, Bhima swung his mace at a place that was not protected by Duryodhana at all. His groin. A startled Duryodhana tried to dodge, but the mace quickly struck into Duryodhana's inner thigh, shattering his flesh and thigh bone.In a mace battle, it is strictly forbidden to attack the lower body, let alone the groin. However, Bhima was driven by the desire to win and struck that area. Duryodhana's body immediately fell to the battlefield with blood flowing from his thigh.Duryodhana smiled and laughed, then he shouted, “Alright, I lost. How foolish I was to desire this kingdom when this world itself is false and temporary. Listen, Pandavas, I have been a good king to my people. I have been a formidable enemy to my foes. I have fought as an honest warrior to my last battle. I will die as a warrior and reach heaven, joining my fri
Chapter 42
“What happened?” Arjuna asked Krishna, puzzled. “Why didn’t any of my arrows reach his neck? I have aimed at him repeatedly with my arrows. It’s as if something is protecting him.”“That is Dharma,” Krishna said, gazing into the distance. “Karna continues to perform good deeds and uphold dharma, so all those virtuous acts come together to protect him from death.”“If that’s the case, what should I do to kill him?”“Wait here,” Krishna said, stopping his chariot and dismounting, walking towards Karna who was leaning helplessly against the wheel of his chariot.“The day has reached noon. It is the time when you usually worship the Sun God,” Krishna said. “Will you perform that worship this time as well?”Karna smiled, feeling his chest tight from the arrows that had pierced his lungs. “I would like to if I can.”“Then close your eyes.”As Karna followed Krishna’s command and closed his eyes, he suddenly found himself by the banks of the Ganges, right near the house of Adhiratha and Radh
Chapter 41
Yudhisthira was forced to advance Arjuna because the damage caused by yesterday's battle was truly devastating. During Bhisma's ten days of leadership, it was reported that Bhisma killed as many as 1.27 Akshouhinis of the Pandava army, Drona, during his five days of leadership, killed 1 Akshouhinis, and Karna, who had just led for one day, killed 2.37 Akshouhinis of the Pandava army."You will not be able to kill Arjuna. He, along with Yudhisthira, defends the Dharma of truth. Meanwhile, you and Duryodhana are on the side of evil, and you will soon be destroyed," said King Shalya to Karna.All this while, Karna had been bombarded with insults by King Shalya, who actually felt deceived by Duryodhana's actions. Being the brother of Madri, Pandu's wife, he was still an uncle to the Pandavas. He leaned more towards supporting the Pandavas.Karna did not want to respond to those words and remained silent. When the war drums sounded, Arjuna's chariot sped towards him, and Shalya began to mo
Chapter 40
That translates to:"Not wanting to disappoint Vrushali, that night Karna also didn't say anything to her.Karna couldn't sleep because of his restless feelings. Tomorrow, he would face Arjuna, where Krishna was the protector who could never be defeated.That night as well, a soldier from the Kauravas approached his tent and said someone had left two items for him to be given to Karna.Karna went out and found the two items to be a shining short knife and a copper pot. Both items were given to Draupadi.He took the two items and looked across to where the Pandavas' camp was, feeling an indescribable anxiety."What makes you have such a sad expression?"Karna looked towards the voice and found his wife there."You haven't slept yet?" Karna asked.Vrushali shook her head and said, "I couldn't sleep. Something makes me want to see you."Karna took a deep breath. "I also have something to tell you."Karna invited Vrushali into his tent and said, "There shouldn't be secrets between husband
Chapter 39
Then he shot at the crown hanging above Yudhishthira's head, causing the crown to be thrown away. Without a weapon in his hand and an arrow aimed at him, Karna approached him and said, "Be a good king." Karna then left Yudhishthira without harming him.Karna's chariot continued to move around the battlefield, and when he found Nakula, he shot arrows at Nakula's chariot and the horses. This forced the man to leave his chariot, and Karna passed by, saying, "Practice again."Next, Karna encountered Bhima. His fierce brother tried to attack him. Karna shot dozens of arrows that broke Bhima's bow and the mace thrown by Bhima. However, Bhima continued to chase him with his chariot until Karna had to destroy the chariot's wheels with his arrows.After his chariot was damaged, Bhima quickly left it and chased Karna on foot. Karna shot arrows that stripped Bhima of his armor, causing his brother to run bare-chested, hoping Bhima would stop chasing him. However, Bhima, consumed by anger, seemed
Chapter 38
"Karna!!!" Duryodhana exclaimed, "Starting tomorrow, lead the Kaurava army to victory. Do not disappoint me."Karna saluted deeply, "I promise, tomorrow I will bring your enemies before the god Yama. I will not let you down."That very night, after the large meeting, Karna sat until late into the night and slipped out of his camp. He walked silently to the middle of the quiet battlefield. In one place, arrows filled a lifeless body. Karna walked in silence towards the fallen great Kuru warrior lying there.Karna knelt under his feet and wept silently. His tears touched Bhisma's feet.The old man woke up and asked, "Who is there shedding tears on my feet? Their warmth stings me sharper than arrows.""It's me, Karna," Karna's voice cracked due to tears. "Truly, I did not mean to wake you. I came here only to pay my long overdue respects. It is my misfortune to not have received your attention and affection. I waited until late at night because I feared you would dislike my presence and
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