"I don't know if you're destined for me or not," said Parashurama. "Our meeting might be fated. I can see you have nothing here. Tell me, what will you give me if I accept you as my student?"
Radheya prostrated, placing both hands on the ground and opening his palms towards the sky. "The Almighty gives everything. In worldly life, parents give life. A teacher gives meaning to life. For you, my Guru, I surrender myself."
Parashurama laughed joyfully. "Rise and follow me. From now on, you are my student."
Radheya's tears flowed freely.
Radheya was brought by Parashurama to the ashram where he taught. There, Radheya could see hundreds of people residing there, all of them Parashurama's students.
At the ashram, Radheya was not immediately taught by Parashurama. He was required to learn from several senior students, progressing through levels until eventually, he would be taught directly by Parashurama. This would only happen if he reached the highest level, as Parashurama only taught at the final stage.
During his time at the ashram, he was tasked with taking care of the needs of other students since he brought nothing to donate to the ashram except his body and service.
Some of Parashurama's students there were direct descendants of kings, Brahmins with wealth, and every month they donated the ashram's necessities.
Every morning, Radheya would fetch water from the nearby river to fill the water jugs near the ashram. He gathered firewood for cooking needs and hunted animals.
After half a day's work, he would approach the learning groups divided into categories such as learning about Vedas, teaching about various weapons, studying the art of war, archery training, discussing the secrets of nature and life, and so on.
The teaching about Devastra turned out to be nonexistent because, according to the seniors who had been there for a long time, that knowledge was only taught by Parashurama to selected individuals deemed worthy by him. They believed that only a handful of people were taught by Parashurama, perhaps just a few individuals.
In order to maintain his identity as someone not from the Brahmin caste, Radheya made an effort not to socialize with many people. He appeared quiet and had few friends.
He carried out his tasks diligently, participating in each group's training without drawing too much attention to himself. He knew that being too prominent could provoke the displeasure of the senior group and might lead to expulsion or failure to graduate from their group.
Radheya performed his duties excellently because he came from the lowest caste and was accustomed to hard work.
However, as the saying goes, gold remains gold no matter where it is thrown, even into animal dung.
Radheya followed the teachings of each group gradually from the basics, and after 4 years, he reached the pinnacle of all groups, surpassing even his senior teachers, yet still maintaining his humility among them and not standing out conspicuously.
He could memorize the Vedas well, understand the use of weapons proficiently, excel in archery, meditate for days perfectly, and perform anything with satisfactory results. His intelligence and hard work were above average.
Far from it, what satisfied Radheya the most was the sense of comfort he felt in the ashram.
He wished to live there forever and die there. He didn't mind serving the Brahmins there as long as he could enjoy his inner peace. He felt united with the entire universe and liberated from the complexities and hardships of life.
As for his initial goal of learning Devastra, it had completely vanished. Why did he need that skill? If all he wanted was to live in the ashram and attain tranquility.
One afternoon, Parashurama approached him while he was meditating by the riverbank. Seeing his guru's arrival, Radheya ended his meditation and prostrated to welcome him.
Parashurama sat beside him, "Have you learned many things here?"
"Very much, Guru," Radheya replied.
"Good," said Parashurama, who then noticed Radheya's bow and arrows nearby. He reached for an arrow and recited a hymn praising the god Agni. The arrow instantly glowed red. Parashurama took the bow, placed the arrow, and shot at a tree, which immediately caught fire.
Radheya's eyes widened.
"I will return tomorrow at the same time. Memorize the verse you heard earlier," Parashurama said and left.
Radheya didn't have the ability to remember just by hearing it once. He struggled to wrack his brain to recall every word spoken by Parashurama earlier.
The next day, Parashurama came, and Radheya recited the verse he remembered, making a few mistakes. Parashurama corrected the words and instructed Radheya to repeat it while holding an arrow.
He repeated it, but the arrow in his hand remained just an arrow, unchanged.
"Did I make mistakes in the words again?" Radheya asked.
"No," said Parashurama. "It's just that I haven't initiated you to use that weapon yet. Close your eyes."
Radheya followed the instruction, and Parashurama touched his forehead to recite an initiation, "I am Parashurama, authorized to use various divine weapons. Hereby, I grant permission to my student named Radheya to wield the same weapons as the abilities of the gods Agni, Varuna, Vayu..."
Parashurama continued reciting several god names, concluding with a hymn praising the gods Brahma, Vishnu, and Shiva.
At that moment, Radheya felt a sensation of overwhelming power flooding into him.
"Repeat the verse."
Radheya repeated the previous recitation, and this time he felt a surge of power flowing into the arrow in his hand, making it glow red. After finishing, Parashurama asked him to shoot the arrow.
Radheya followed instantly and shot at a tree, which immediately burned down.
Parashurama looked satisfied and said, "I didn't expect you to succeed on the first try, but perhaps your training for four years has prepared your mind and soul's strength to enable all this to happen."
Radheya immediately prostrated before Parashurama, "This is all thanks to the guidance of the Guru."
"Are you happy to acquire this Devastra power?" Parashurama asked.
Radheya remained silent for a long time before honestly answering, "I don't know, Guru."

Latest Chapter
Chapter 43
The battle between Bhima and Duryodhana lasted so long. Duryodhana was seen desperately defending himself so that Bhima could not make a real attack.Not long after, Bhima swung his mace at a place that was not protected by Duryodhana at all. His groin. A startled Duryodhana tried to dodge, but the mace quickly struck into Duryodhana's inner thigh, shattering his flesh and thigh bone.In a mace battle, it is strictly forbidden to attack the lower body, let alone the groin. However, Bhima was driven by the desire to win and struck that area. Duryodhana's body immediately fell to the battlefield with blood flowing from his thigh.Duryodhana smiled and laughed, then he shouted, “Alright, I lost. How foolish I was to desire this kingdom when this world itself is false and temporary. Listen, Pandavas, I have been a good king to my people. I have been a formidable enemy to my foes. I have fought as an honest warrior to my last battle. I will die as a warrior and reach heaven, joining my fri
Chapter 42
“What happened?” Arjuna asked Krishna, puzzled. “Why didn’t any of my arrows reach his neck? I have aimed at him repeatedly with my arrows. It’s as if something is protecting him.”“That is Dharma,” Krishna said, gazing into the distance. “Karna continues to perform good deeds and uphold dharma, so all those virtuous acts come together to protect him from death.”“If that’s the case, what should I do to kill him?”“Wait here,” Krishna said, stopping his chariot and dismounting, walking towards Karna who was leaning helplessly against the wheel of his chariot.“The day has reached noon. It is the time when you usually worship the Sun God,” Krishna said. “Will you perform that worship this time as well?”Karna smiled, feeling his chest tight from the arrows that had pierced his lungs. “I would like to if I can.”“Then close your eyes.”As Karna followed Krishna’s command and closed his eyes, he suddenly found himself by the banks of the Ganges, right near the house of Adhiratha and Radh
Chapter 41
Yudhisthira was forced to advance Arjuna because the damage caused by yesterday's battle was truly devastating. During Bhisma's ten days of leadership, it was reported that Bhisma killed as many as 1.27 Akshouhinis of the Pandava army, Drona, during his five days of leadership, killed 1 Akshouhinis, and Karna, who had just led for one day, killed 2.37 Akshouhinis of the Pandava army."You will not be able to kill Arjuna. He, along with Yudhisthira, defends the Dharma of truth. Meanwhile, you and Duryodhana are on the side of evil, and you will soon be destroyed," said King Shalya to Karna.All this while, Karna had been bombarded with insults by King Shalya, who actually felt deceived by Duryodhana's actions. Being the brother of Madri, Pandu's wife, he was still an uncle to the Pandavas. He leaned more towards supporting the Pandavas.Karna did not want to respond to those words and remained silent. When the war drums sounded, Arjuna's chariot sped towards him, and Shalya began to mo
Chapter 40
That translates to:"Not wanting to disappoint Vrushali, that night Karna also didn't say anything to her.Karna couldn't sleep because of his restless feelings. Tomorrow, he would face Arjuna, where Krishna was the protector who could never be defeated.That night as well, a soldier from the Kauravas approached his tent and said someone had left two items for him to be given to Karna.Karna went out and found the two items to be a shining short knife and a copper pot. Both items were given to Draupadi.He took the two items and looked across to where the Pandavas' camp was, feeling an indescribable anxiety."What makes you have such a sad expression?"Karna looked towards the voice and found his wife there."You haven't slept yet?" Karna asked.Vrushali shook her head and said, "I couldn't sleep. Something makes me want to see you."Karna took a deep breath. "I also have something to tell you."Karna invited Vrushali into his tent and said, "There shouldn't be secrets between husband
Chapter 39
Then he shot at the crown hanging above Yudhishthira's head, causing the crown to be thrown away. Without a weapon in his hand and an arrow aimed at him, Karna approached him and said, "Be a good king." Karna then left Yudhishthira without harming him.Karna's chariot continued to move around the battlefield, and when he found Nakula, he shot arrows at Nakula's chariot and the horses. This forced the man to leave his chariot, and Karna passed by, saying, "Practice again."Next, Karna encountered Bhima. His fierce brother tried to attack him. Karna shot dozens of arrows that broke Bhima's bow and the mace thrown by Bhima. However, Bhima continued to chase him with his chariot until Karna had to destroy the chariot's wheels with his arrows.After his chariot was damaged, Bhima quickly left it and chased Karna on foot. Karna shot arrows that stripped Bhima of his armor, causing his brother to run bare-chested, hoping Bhima would stop chasing him. However, Bhima, consumed by anger, seemed
Chapter 38
"Karna!!!" Duryodhana exclaimed, "Starting tomorrow, lead the Kaurava army to victory. Do not disappoint me."Karna saluted deeply, "I promise, tomorrow I will bring your enemies before the god Yama. I will not let you down."That very night, after the large meeting, Karna sat until late into the night and slipped out of his camp. He walked silently to the middle of the quiet battlefield. In one place, arrows filled a lifeless body. Karna walked in silence towards the fallen great Kuru warrior lying there.Karna knelt under his feet and wept silently. His tears touched Bhisma's feet.The old man woke up and asked, "Who is there shedding tears on my feet? Their warmth stings me sharper than arrows.""It's me, Karna," Karna's voice cracked due to tears. "Truly, I did not mean to wake you. I came here only to pay my long overdue respects. It is my misfortune to not have received your attention and affection. I waited until late at night because I feared you would dislike my presence and
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