Radheya has been walking for months towards Mount Mahendra. He wants to find the teacher Drona. The great guru Parashurama who taught devastra to Drona. The legendary guru whose life is eternal. From the information gathered along the way, Parashurama might be in the Mahendragiri area or on Mount Mahendra.
During the journey, Radheya disguised himself as a Brahmin because he knew that Parashurama only accepted students from a Brahmin. Throughout the journey, Radheya depended on the kindness of others. Like a Brahmin on a sacred journey without possessions to achieve enlightenment.
Radheya's conscience actually rejected deceiving by becoming a Brahmin just to learn a skill. However, his mind kept giving reasons to calm himself, he was born into a family whose caste was not clearly known. There is a possibility that he also comes from a Brahmin family.
Furthermore, during months of traveling as a Brahmin, he realized more about himself, humanity, life, death, and an unseen power that governs everything. He wants to seek something beyond the power of devastra.
He wants to seek the meaning of his life on earth. Parashurama might give him an answer to the meaning of his life, the meaning of why humans were created.
After all, isn't Parashurama an incarnation of Lord Vishnu? Who is said to be a descendant of Lord Brahma and a student of Lord Shiva.
The long journey took him across thousands of kilometers, and each step brought various questions about his life.
What will he do after meeting his Guru?
He will ask to be taught the skill of devastra.
What will he do after acquiring that skill?
He will challenge Drona and become famous.
What will he do after becoming famous?
He will become wealthy and make his parents happy, and build his own family.
And after all that?
He will die.
Radheya sat on a rock and gazed at the moonless starry night sky. No matter how many times he tried to ask and answer, in the end, he only got one answer, death. Suddenly, he felt, isn't this world too futile to live for just fame that will ultimately vanish with death.
Is there a meaning to life's purpose that surpasses death?
Will there be an answer to the question of who he truly is, so that he might understand the meaning of his existence in life?
Radheya embarked on a long journey that exposed him to various types of people. A wealthy person, a poor person, one suffering, one happy. But none of them escaped the grip of death.
A wealthy person who is happy and a poor person who was once very wealthy. A poor person suffering and a wealthy person who was once poor in the past. An old person with disabilities who was once a strong and mighty man. None are eternal.
Radheya's tears flowed, isn't life so sad when people don't know what they are looking for on Earth. It feels lost in a long journey without finding a way back to a true home. Drenched in sadness and suffering.
Radheya walked along a small road around Mount Mahendra, rumored to be often passed by the great guru Parashurama. He quickly looked for a tree where he could sit cross-legged and seek shelter from the scorching sun or rain.
While waiting there, Radheya tried to recall the teachings of the Vedas that he had learned and repeated during the months-long journey.
He meditated to find something about himself, the universe, and a meaning of his presence in this universe.
On the 21st day since Radheya waited in his meditation, an old man walked towards him. With slow and respectful movements, Radheya bowed towards the street and prostrated himself before the old man. "Am I facing the respected Mahaguru Parashurama from all corners?" He repeated this question to every passerby on that deserted street.
The old man looked at Radheya and said, "Yes, and who are you? What brings you here looking for me?"
Radheya's heart leaped with joy, but his body bowed even deeper. "Please accept my humble respects," Radheya said while prostrating himself once more. "My name is Radheya. Following the steps of destiny, I am here to seek to become a disciple of Mahaguru Parashurama."
"Who are your parents? Are you from the Brahmin caste? Because I only teach a Brahmin," replied Mahaguru Parashurama.
Radheya bowed and said, "Everyone is born multiple times in this world. They become Brahmins, Kshatriyas, or others. My father is the sun, and my mother is the Ganges river. I dare not claim to be from the Brahmin caste, due to my low knowledge of the Vedas and my actions still lacking to attain moksha. I greatly hope to have a guru to guide me to become a true Brahmin and achieve yoga."
Parashurama laughed joyously upon hearing his words because he knew that only Brahmins were taught about the Vedas and the path to achieving yoga.
"There are three paths to achieve Yoga," said Mahaguru Parashurama. "Namely Karma Yoga, the path to enlightenment through actions. Bhakti Yoga, the path to enlightenment through devotion and worship of the Almighty. Lastly, Jnana Yoga, the path to enlightenment through true knowledge of life and self. Tell me, in what way do you wish to achieve yoga in your life?"
Radheya prostrated himself, "I do not know. Let the Guru guide me as a disciple to attain moksha through the path that the Guru deems best for me."
Parashurama looked at Radheya for a while and then looked at the sky. "It is a guru's responsibility to teach knowledge to those who seek it without asking for anything in return. But I, Parashurama, only accept students who are destined for me. Has anyone introduced you to me that you are here?"
"I have no one. Armed only with the great name of Mahaguru, I passed through these mountains seeking the guru's footsteps." Radheya's heart felt painful. He knew that a renowned guru like Parashurama wouldn't casually accept a student, especially one without a clear background.
Also, no one directly introduced him.

Latest Chapter
Chapter 43
The battle between Bhima and Duryodhana lasted so long. Duryodhana was seen desperately defending himself so that Bhima could not make a real attack.Not long after, Bhima swung his mace at a place that was not protected by Duryodhana at all. His groin. A startled Duryodhana tried to dodge, but the mace quickly struck into Duryodhana's inner thigh, shattering his flesh and thigh bone.In a mace battle, it is strictly forbidden to attack the lower body, let alone the groin. However, Bhima was driven by the desire to win and struck that area. Duryodhana's body immediately fell to the battlefield with blood flowing from his thigh.Duryodhana smiled and laughed, then he shouted, “Alright, I lost. How foolish I was to desire this kingdom when this world itself is false and temporary. Listen, Pandavas, I have been a good king to my people. I have been a formidable enemy to my foes. I have fought as an honest warrior to my last battle. I will die as a warrior and reach heaven, joining my fri
Chapter 42
“What happened?” Arjuna asked Krishna, puzzled. “Why didn’t any of my arrows reach his neck? I have aimed at him repeatedly with my arrows. It’s as if something is protecting him.”“That is Dharma,” Krishna said, gazing into the distance. “Karna continues to perform good deeds and uphold dharma, so all those virtuous acts come together to protect him from death.”“If that’s the case, what should I do to kill him?”“Wait here,” Krishna said, stopping his chariot and dismounting, walking towards Karna who was leaning helplessly against the wheel of his chariot.“The day has reached noon. It is the time when you usually worship the Sun God,” Krishna said. “Will you perform that worship this time as well?”Karna smiled, feeling his chest tight from the arrows that had pierced his lungs. “I would like to if I can.”“Then close your eyes.”As Karna followed Krishna’s command and closed his eyes, he suddenly found himself by the banks of the Ganges, right near the house of Adhiratha and Radh
Chapter 41
Yudhisthira was forced to advance Arjuna because the damage caused by yesterday's battle was truly devastating. During Bhisma's ten days of leadership, it was reported that Bhisma killed as many as 1.27 Akshouhinis of the Pandava army, Drona, during his five days of leadership, killed 1 Akshouhinis, and Karna, who had just led for one day, killed 2.37 Akshouhinis of the Pandava army."You will not be able to kill Arjuna. He, along with Yudhisthira, defends the Dharma of truth. Meanwhile, you and Duryodhana are on the side of evil, and you will soon be destroyed," said King Shalya to Karna.All this while, Karna had been bombarded with insults by King Shalya, who actually felt deceived by Duryodhana's actions. Being the brother of Madri, Pandu's wife, he was still an uncle to the Pandavas. He leaned more towards supporting the Pandavas.Karna did not want to respond to those words and remained silent. When the war drums sounded, Arjuna's chariot sped towards him, and Shalya began to mo
Chapter 40
That translates to:"Not wanting to disappoint Vrushali, that night Karna also didn't say anything to her.Karna couldn't sleep because of his restless feelings. Tomorrow, he would face Arjuna, where Krishna was the protector who could never be defeated.That night as well, a soldier from the Kauravas approached his tent and said someone had left two items for him to be given to Karna.Karna went out and found the two items to be a shining short knife and a copper pot. Both items were given to Draupadi.He took the two items and looked across to where the Pandavas' camp was, feeling an indescribable anxiety."What makes you have such a sad expression?"Karna looked towards the voice and found his wife there."You haven't slept yet?" Karna asked.Vrushali shook her head and said, "I couldn't sleep. Something makes me want to see you."Karna took a deep breath. "I also have something to tell you."Karna invited Vrushali into his tent and said, "There shouldn't be secrets between husband
Chapter 39
Then he shot at the crown hanging above Yudhishthira's head, causing the crown to be thrown away. Without a weapon in his hand and an arrow aimed at him, Karna approached him and said, "Be a good king." Karna then left Yudhishthira without harming him.Karna's chariot continued to move around the battlefield, and when he found Nakula, he shot arrows at Nakula's chariot and the horses. This forced the man to leave his chariot, and Karna passed by, saying, "Practice again."Next, Karna encountered Bhima. His fierce brother tried to attack him. Karna shot dozens of arrows that broke Bhima's bow and the mace thrown by Bhima. However, Bhima continued to chase him with his chariot until Karna had to destroy the chariot's wheels with his arrows.After his chariot was damaged, Bhima quickly left it and chased Karna on foot. Karna shot arrows that stripped Bhima of his armor, causing his brother to run bare-chested, hoping Bhima would stop chasing him. However, Bhima, consumed by anger, seemed
Chapter 38
"Karna!!!" Duryodhana exclaimed, "Starting tomorrow, lead the Kaurava army to victory. Do not disappoint me."Karna saluted deeply, "I promise, tomorrow I will bring your enemies before the god Yama. I will not let you down."That very night, after the large meeting, Karna sat until late into the night and slipped out of his camp. He walked silently to the middle of the quiet battlefield. In one place, arrows filled a lifeless body. Karna walked in silence towards the fallen great Kuru warrior lying there.Karna knelt under his feet and wept silently. His tears touched Bhisma's feet.The old man woke up and asked, "Who is there shedding tears on my feet? Their warmth stings me sharper than arrows.""It's me, Karna," Karna's voice cracked due to tears. "Truly, I did not mean to wake you. I came here only to pay my long overdue respects. It is my misfortune to not have received your attention and affection. I waited until late at night because I feared you would dislike my presence and
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